“I admit that in this miserable condition wherein men are now bound, all of Adam’s children have fallen by God’s will.” Bk 3, Ch 23, s. 4


“With Augustine I say: the Lord has created those whom he unquestionably foreknew would go to destruction. This has happened because he has willed. Bk 3, Ch 23, s. 5


“Again I ask: whence does it happen that Adam’s fall irremediably involved so many peoples, together with their infant offspring, in eternal death unless because it so pleased God? … The decree is dreadful indeed, I confess. Yet no one can deny that God foreknew what end man was to have before he created him, and consequently foreknew because he so ordained by his decree.” “And it ought not to seem absurd for me to say that God not only foresaw the fall of the first man, and in him the ruin of his descendants, but also meted it out in accordance with his own decision.. Bk 3, Ch 23, s. 7


“…salvation is freely offered to some while others are barred from access to it..” Bk 3, Ch 21, s. 5


“We call predestination God’s eternal decree, by which he compacted with himself what he willed to become of each man. For all are not created in equal condition; rather, eternal life is fore-ordained for some, eternal damnation for others.” Bk 3, ch 21, s. 5


“The very inequality of his grace proves that it is free.” Bk 3, ch 21, s 6


“..we say that God once established by his eternal and unchangeable plan those whom he long before determined once for all to receive into salvation, and those whom, on the other hand, he would devote to destruction. …he has barred the door of life to those whom he has given over to damnation.” Bk 3, Ch 21, s. 7


“…God could foresee nothing good in man except what he had already determined to bestow by the benefit of his election,..” Bk 3, Ch 22, s.5


“God is moved to mercy for no other reason but that he wills to be merciful.” Bk 3, Ch 22, s. 8


“… predestination to glory is the cause of predestination to grace, rather than the converse.” Bk 3, ch 22, s. 9


“…although the voice of the gospel addresses all in general, yet the gift of faith is rare.” Bk 3, ch 22, s. 9


“Indeed many, ..accept election in such terms as to deny that anyone is condemned. But they do this very ignorantly and childishly, since election itself could not stand except as set over against reprobation. Bk 3, Ch 23, s 1.


“Therefore, those whom God passes over, he condemns; and this he does for no other reason than that he wills to exclude them from the inheritance which he predestines for his own children.” Bk 3, Ch 23, s. 1


“…it is utterly inconsistent to transfer the preparation for destruction to anything but God’s secret plan.” “..God’s secret plan is the cause of hardening.” B 2, Ch 23, s. 1


“ is very wicked merely to investigate the causes of God’s will. for his will is, and rightly ought to be, the cause of all things that are.”…”For God’s will is so much the highest rule of righteousness that whatever he wills, by the very fact that he wills it, must be considered righteous. When, therefore, one asks why God has so done, we must reply: because he has willed it. But if you proceed further to ask why he so willed, you are seeking something greater and higher than God’s will, which cannot be found.” Bk 3, Ch 23, s. 1


“…the will of God is not only free of all fault but is the highest rule of perfection, and even the law of all laws.” Bk 3, Ch 23, s. 2


“But since he foresees future events only by reason of the fact that he decreed that they take place, they vainly raise a quarrel over foreknowledge, when it is clear that all things take place rather by his determination and bidding.” Bk 3, Ch 23, s. 6


“For if predestination is nothing but the meting out of divine justice–secret, indeed, but blameless–because it is certain that they were not unworthy to be predestined to this condition, it is equally certain that the destruction they undergo by predestination is also most just. Besides, their perdition depends upon the predestination of God in such a way that the cause and occasion of it are found in themselves. For the first man fell because the Lord had judged it to be expedient; why he so judged is hidden from us.” Bk 3, Ch 23, s. 8


“Man falls according as God’s providence ordains, but he falls by his own fault.” Bk 3, Ch 23, s. 8


“Even though by God’s eternal providence man has been created to undergo that calamity to which he is subject, it still takes its occasion from man himself, not from God, since the only reason for his ruin is that he has degenerated from God’s pure creation into vicious and impure perversity.” Bk 3, Ch 23, s. 9


“Moreover, the Wicked bring upon themselves the just destruction to which they are destined.” Bk 3, Ch 24 heading


“For however universal the promises of salvation may be, they are still in no respect inconsistent with the predestination of the reprobate




 All Quotations are from “THE INSTITUTES” of John Calvin, without alternation of any kind.